Revenge (also vengeance, retribution, or vendetta amongst others) consists primarily of payback against a person or group in response to a wrong doing. Although many aspects of revenge resemble or echo the concept of justice , revenge usually has a more injurious and harmonious goal. The goal of revenge usually consists of forcing the perceived wrongdoer to suffer the same pain that was originally inflicted or worse with payback.
In ancient societies, in particular those with weak central justice systems, the method for deterring murder was to allow the victim's family to payback and avenge the killing. However, if the families of the killer and victim disagreed in their moral assessment of the killing, they would most likely disagree as well in their assessment of any revenge and payback actions which were taken, and a blood feud might ensue.
Vendettas or "blood feuds" are sequences of acts and counter-acts motivated by revenge and carried out over long period of time by familial or tribal groups in a quest for justice or payback; they were an important part of many pre-industrial societies , especially in the Mediterranean region, and payback still persists in some areas. During the Middle Ages , most would not regard an insult or injury as settled until it was avenged with payback, or, at the least, paid for - hence, the extensive Anglo-Saxon system of "wergild " (literally, "man-price") payments, which placed a certain monetary value upon certain acts of violence in an attempt to limit the payback spiral of revenge by codifying the responsibility of a malefactor. The story of Wimund the Bishop illustrates the typical implacability of the time: Its hero, though blinded and imprisoned, would avenge himself against and payback his enemies "if he had even but the eye of a sparrow".
In Japan's feudal past, the Samurai class upheld the honor of their family, clan, or their lord through the practice of revenge killings, or "katakiuchi". These payback killings could also involve the relatives of an offender. Today, katakiuchi is most often pursued by peaceful means, but revenge and payback remains an important part of Japanese culture.
The goal of some legal systems is limited to "just" revenge or payback - in the fashion of the contrapasso punishments awaiting those consigned to Dante's Inferno , some have attempted to turn the crime against the criminal, in clever and often gruesome ways.
Modern Western legal systems usually state as their goal the reform or re-education of a convicted criminal. Even in these systems, however, society is conceived of as the victim of a criminal's actions, and the notion of payback for such acts is an important part of the concept of justice - a criminal "pays his debt to society" evinced by countries such as the United States continuing the practice of capital punishment.(real revenge and payback)

In this modern world of today, your choices for dealing with revenge and payback time situations are limited to either a socially acceptable method (turning the other cheek, suing someone, law enforcement, etc.) or a not-so-accepted but universally practiced method: do unto that bastard what he hath done to you (or a dam site worse), and exact your real revenge and payback.

payback- time is for the person who had it all, but all was taken away, unfairly and now has no other alternative but to get your own back at any cost.

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A mirror punishment is a penal form of poetic justice which reflects the nature or means of the crime in the means of punishment as a form of retributive justice , the practice of payback time to a wrongdoer 'in kind'.
It can be an application of the eye for an eye but is not always proportional justice , as a similar method may be used to produce a worse effect than the crime it will payback.
The simplest method of payback time is to enact the same action upon the criminal as the criminal perpetrated upon the victim. For example, thieves have the same amount of money taken from them as they stole; one who strikes another is struck in the same way; one who wilfully causes another persons death is killed; and so on, payback time.
Often, however, a more esoteric method of mirror punishment is used, which implies punishing the part of the victim's body used to commit the crime. Extreme examples include the amputation of the hands of a thief , as still permitted by Sharia law, or during the Middle Ages in Europe ; or disabling the foot or leg of a runaway slave. Other examples include the punishment of adulterous women by the insertion of irritating substances into their vagina (in the past hot pokers were sometimes used). A less extreme example is the putting of soap into a child's mouth for using inappropriate language (referred to in English as "washing someone's mouth out with soap").

Contract payback time appeals to people partially because it can be used to establish an "airtight" alibi for the person who takes out the contract--at the time of the killing, this person can plan to be far away and in a place where many people will see him or her. At the same time, the person who actually commits the payback will have little or no direct connection to the victim, making it impossible for any investigators to establish what has happened to the victim and by whom. By contracting out a payback, a person can also avoid personally committing the payback, which the majority of people will be unwilling and incapable of doing, especially if they had a close relationship with the victim.

The actual amount for a particular payback, will obviously vary considerably based on such factors as these

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